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Ronald Mugisha, a gay Ugandan, walks in the capital city of Kampala. Homosexuality, which is illegal in Uganda, is commonly believed to be a vestige of colonialism. His father believes that homosexuality is a western phenomenon, and that Mugisha must have learned from someone to prefer men.

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Now he waits—and waits—to learn his fate. In Uganda, Daniel — who asked that his name be changed for his protection and privacy —led an introverted, clandestine existence, one manipulated by systematic injustice, and ultimately marred by the betrayal of those closest to him. Now living in Brooklyn with an expired B-2 visa he acquired two years ago, Daniel, 31, is awaiting the review of his asylum application.

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The crowd in front of him seemed to stretch to the horizon. All types of people were there: Catholics and Anglicans, taxi drivers and presidential hopefuls, clergy members, police officers, babies carried on backs and tiny children in tiny suits. The Namugongo shrines, just outside the capital, Kampala, are dedicated to the 19th century Anglican and Catholic converts in Uganda who were burned, speared and tortured by a local king after they refused to renounce their Christian beliefs.

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These are external links and will open in a new window. Members are Tanzania, Uganda and Kenya. Tens of thousands of DR Congo civilians seek asylum in Uganda. DR Congo says Uganda invaded its territory inkilling citizens and looting.

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The government of President Yoweri Museveni, in power sincecontinues to violate free association, expression, and assembly rights. Killings by Ugandan military and police during joint operations in Kasese, western Uganda on November, warrant an independent, impartial fact-finding mission with international expertise. The police unjustifiably block, restrict, and disperse peaceful assemblies and demonstrations by opposition groups, relying on the vague and overbroad Public Order Management Act POMA which grants police wide discretionary powers over public and private gatherings.

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By far the most high-profile international story to come out of Uganda of late has been the passing of the anti-homosexuality bill. This has been covered both here and elsewhere extensively, so when I came to Uganda I made a conscious decision not to write about it — other people could do it with greater insight and expertise. Twenty two of the Catholic martyrs were canonized in and the significance of their act to the international community of Catholics has been marked with visits by the pope in and

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The arrival of the Christian missionaries, Anglican and Catholic, set the stage for new developments, and marked a turning point in the religious life of the people of Buganda; as well as the political structure of the kingdom and the region at large. The history of Buganda from this point on took a different turn. A social revolution that was to transform all aspects of people's lives had set in, and the events that followed, unpredictable as they were, added to the discomfort the new changes had brought about.

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A week before leaving for Uganda on a photojournalism expedition, I took to the streets of Manhattan with my trusted camera, going up to strangers and asking them what they knew and thought about the East African nation. A Ugandan court threw out the law on technical grounds, but the issue is still very much alive there. I had, of course, already made the opposite decision.

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As Uganda continues to be a cesspool of homosexual hatred and ignorance, remember every current situation has a beginning. I often wonder how it got to be this bad in many parts of Africa. Is this type of thinking an educational issue, a pride issue, a colonization issue, or a religious issue? During this time, there was religious struggle for political control of the Buganda royal court.

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